I haven't posted for a while, and it’s not so much due to
being busy with MA and family stuff as it is to writing material and then not
posting it. I've written a few unpublished posts that seemed to explode
in many different directions, to the extent that I created folders to manage
various fragments of thought. At times while writing I've felt a certain
type of excitement arise, when I began to touch on something that I didn't yet
know how to express but felt I could become fluent with in the future: drag that
over to the "revisit this!" folder and keep writing something else,
that I also most likely don't know how to express!
So that's been happening, and also much of the opposite:
rather than writing in a hurried inspiration, I've also been doing a lot of
sludging, a lot of staring at a page I spent an hour writing, and thinking,
"this is nothing”, "this is just a bunch of intellectual crap", “it
really isn’t my place to write this”, or "did I really just write a bunch
of stuff I don't actually feel or believe?" About that last one, the
writing process for me can really lead to a lot of dead-ends, but for some
reason I have to travel all the way to the end of a thought before I realize it
really has nothing to do with what I actually think... (anyone else relate to
that one? I’m especially curious about
that process.)
All this, accompanied by the feeling, sometimes, of
"why am I writing this blog? Is this really about my practice at
all?" At a glance, it may seem that of course this blog is about my
practice, but there have been times where I really haven't felt that to be the
case, and that has made it difficult to feel some of this writing is
legit. However, I continue to write even
during those times when I feel it’s taking me away from zazen because I feel
that ultimately, this writing is less about this moment and more about a process
and a practice: what I need to do is not stop writing because I can't express something, but continue to learn
how to write, to learn how to write in a way that both better expresses
practice and deeply facilitates it. Eventually
I feel that the writing can become as legit as zazen.
So practice: I haven’t been writing about it because I get caught up in trying to express God knows what. For example, the last few days, each evening I’ve been trying to write out my feelings on the precept regarding sexuality, and while that’s important and those reflections are a part of my practice, trying to portray something so large, on a regular basis, is not what I’m setting out to do. So what happened today? That’s more like it. My practice, it hasn't been as deep and sincere this week as in prior weeks. I've been more in my head, and less in the body of zazen. I haven’t been so grounded in the body, especially in the calm body. Coming from the head space, there have been a number of less than fluid interactions with the world and with people. In particular, there have been a couple of interactions and conversations that could have been quite beautiful if my head was not ruling, and if my body and heart were leading. My intelligence absolutely arises from being grounded in my body, and I often fail miserably with words if I am stuck in a place of thinking. Like speaking, all of my good writing actually arises from my body, which is perhaps another reason why I have not been posting…
So practice: I haven’t been writing about it because I get caught up in trying to express God knows what. For example, the last few days, each evening I’ve been trying to write out my feelings on the precept regarding sexuality, and while that’s important and those reflections are a part of my practice, trying to portray something so large, on a regular basis, is not what I’m setting out to do. So what happened today? That’s more like it. My practice, it hasn't been as deep and sincere this week as in prior weeks. I've been more in my head, and less in the body of zazen. I haven’t been so grounded in the body, especially in the calm body. Coming from the head space, there have been a number of less than fluid interactions with the world and with people. In particular, there have been a couple of interactions and conversations that could have been quite beautiful if my head was not ruling, and if my body and heart were leading. My intelligence absolutely arises from being grounded in my body, and I often fail miserably with words if I am stuck in a place of thinking. Like speaking, all of my good writing actually arises from my body, which is perhaps another reason why I have not been posting…
Practice has been more difficult partly because I have not
had a practice discussion for a few weeks.
I've been sitting bi-weekly docusan with Jordan, who's on vacation right
now so we have a gap in our practice discussion schedule. This is my
first experience of feeling like I really need those regular practice
discussions, and a teacher. Of course, I have wanted these in the past,
but now I am feeling more astutely how important they are as aids to practice. The meetings that we've had so far have
really helped me stay on track, have really helped me feel and stay focused on
what my practice means in this moment.
On another note, I've
noticed that a couple younger folks at YUZ (Young Urban Zen) have been
consistently asking me questions or looking to me, and of course my natural response
is to take them under wing. Which led me, last night, back to the feeling
that the Zen community has given me so very, very much, and one of the many
reasons I would like to practice is so that I can give back, especially by
helping others pursue the dharma and realize themselves to the greatest extent
possible. Related to this, one of my dearest friends, a woman who runs a
farm up in Oregon and who is a true dharma sister, wrote to me for the first
time in many months saying that she had been moved to tears by a few blog
entries. She wrote that she knows, deep in her heart, that I am a dharma
teacher, and she expressed her desire to walk the dharma path together
regardless of geographic distance. Which in turn led me to tears, but
also to a sense of... some kind of existential strangeness: the thought of me
as a dharma teacher felt ridiculous, or perhaps less negatively, somewhat
silly.
But as soon as I had that initial reaction, a much bigger
feeling arose: isn't this ultimately what I want from YUZ? And from the
sangha and from my life? If I look at my
deepest desires, what I truly want, and also believe in, is that my peers in
the sangha will all grow together, deepen their dharma paths together, learn to
love in the deepest ways possible together, and as a part of living a good life
together become dharma teachers together. The world needs
many of them. So I hope that we can all
support each other in embodying the dharma and in becoming people who offer the
dharma to the world in various ways that suit each of us, perhaps through
dharma talks or books that truly do embody the spirit of the dharma, perhaps
through music and art, or through political actions, but especially through everyday actions grounded in
love, in clarity, in calm.
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