I haven’t posted for awhile, but I’ve been writing a great
deal. I’ve actually been reflecting and writing
on the precepts, in an effort to own them in some way: what do these vows mean
to me? In the morning I’ve been sitting
with them, and as something arises, I write it.
From a state of contemplation, I gain awareness of what I cannot see just
by thinking about the words on the page.
A warm feeling will arise… “Ah, this is what not lying means to me...” Not lying may sound obvious, like a law, but
as a law it is not very subtle, not rich, there is nothing to investigate
within the self. Writing is a way to begin to make the precepts my own flesh. But I found myself not wanting to post those
reflections. Perhaps I should despite
the fact that they still sit in their cocoon.
After all, I originally started this blog for that purpose – to portray a
practice in the making.
Those posts will come later.
There were many things I wanted to write about this week, but I think I’ll
let them go.
This has been a beautiful and tough night. The full moon ceremony, where we reaffirm our
vows, was wonderful. Prior to the
ceremony, we broke up into small groups and discussed the precepts we’ve been
working with. I said, “I’m not sure if this
relates to the precepts. But a month ago
I parted ways with a woman I had developed a deep care for. Something clicked last week and I felt fine
about that separation. I felt like I
could care for her, deeply, as a friend.
I had this feeling that as friends, we could sit with the desire and
pain together – in other words, continue to care for each other, continue to be
integral to one another’s lives. I had
this image of shifting from being lovers to dharma sisters and brothers. But
this is not possible for her. And so I
find myself struggling with letting go of that desire to care. I don’t want to walk away from wanting to
care for her. I want to let myself
continue to want to love her in this way.
At the same time, I feel I have to let go of that beautiful desire. I don’t know if this desire relates to the
precepts or not, but this is what I wanted to say.” I truly appreciated the response: “Some say
that all of the precepts are contained in zazen. So in sitting with this you are living with
the precepts.” I bow to these
words.
From there we went to the Buddha Hall. Because I was one of the last to enter, the
tatami mats were full, so I had to kneel and prostrate on the hard tiled floor
surrounding the tatami mats. I wasn’t
the only one, but everyone else on the tiles put cushions under their knees. I decided not to. As I made the first prostration on the hard
ground, I considered that my knees would suffer from the many prostrations to
come, and I simply thought, “today I will just feel the hard ground.” My knees certainly started to hurt, but it
felt right to me.
Walking out of the Buddha Hall, I turned my phone on, and
noticed I had a message. It was
my mother. My brother was going through a
major crisis in Denver and she was hoping I could get on a plane tomorrow
morning and help him move back to California.
There really was no other option, so that’s what I’ll be doing
tomorrow. Fresh from hearing that, and
various painful details I won’t share here, I went out to dinner with a friend
from the Zen Center who I’ve been hoping to get to know better. Numerous times during dinner I had to talk with
my mother, and then my brother called me from the hospital where he was
detoxing. Somehow, we were able to have
a lovely dinner together, and I was even happy that she was present with me in
such a bare, revealing situation. I cut
the evening short and went home to talk more with my brother, who I’ll see
tomorrow at 4PM in Denver. After saying
goodnight, I experienced that terribly masculine phenomenon of not being able
to cry although my soul was screaming out for it.
Wrote this post quickly and almost didn’t write it at
all. Very glad I did. All the best to whoever reads it. I hope everyone finds ways to care deeply for
one another, even when it is difficult.
Been thinking about you and your current struggles and suffering. I feel I wasn't very helpful last night before the ceremony and I apologize for any disrespect I might have conveyed towards your sharing. I'm glad you shared in the small groups. I'm going to continue with my opinion that we can only meet each moment as best we can and to its fullest. When others don't meet us, there is nothing we can do to make them meet or act or react. I want you to be happy, so i'm sad you're not being met at all when you're being so kind to reach out. At the same time, reaching out with love and care and not being met, not finding what you wanted, hoped for, wished to have happen, is causing you suffering. As a friend, it's hard to see you suffer, but I know you will (and are) meet/meeting your suffering in a grounded, upright manner. There's some lesson on desire and aversion in here (greed, hate, and delusion, which we fully avow). Sending you lovingkindness and safe travels. Let's set a time to talk preceptly after you return. Gassho.
ReplyDeleteThanks for your words Lydia. I appreciated our conversation last night. I suppose I don't have that feeling that I'm not being met... she is simply doing what is right for her in her own moment of pain. Like you say, my task is just to be present in this moment, which happens to be a moment where someone needs space, and may or may not continue to need space in the future. And that's fine even if it hurts. What you and the small group discussion helped me realize is that giving that space doesn't mean I have to let go of being caring and loving towards this person at all. That care is what's true for me. That will continue to be my energy towards her. It actually feels quite beautiful and healing to be able to love outside of any hopes.
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