I just spoke with my brother, Bjorn, who lives in
Denver. I told him about the blog, and
knowing that he’ll probably check it out tomorrow… well, this is for him.
To put it in a nutshell: I don’t love my brother just
because he’s my brother, but because he is, without exaggeration, one of the
most kind-hearted men I know.
I also love him because we’ve grown so much together: there
was a time when he was embarrassed to be in public with me – a crazy kid in his
early twenties, doing back flips down the street with a purple Mohawk and
shredded fluorescent green pants. In my
crazy getups, I would talk ostentatiously about philosophy and spirituality,
while he glared at me with eyes that said very clearly, “you’re so full of
it! Just shut the fuck up!” And I thought of him as a pothead who wasn’t
doing anything with his life. It’s been
a wonderful process to grow together, to come to admire each other for the
occupations we have chosen or seek to pursue, for our spiritual feelings, and for
having admirable hearts. Today, when we think of those past times, we both can't help but laugh.
I feel close to him because, as men, we’ve walked very
different paths but have experienced similar hard times: we both followed a
woman we hoped to one day have kids with to another state, and we both
experienced having our hearts torn out while being far away from friends and
family. Far away from support, we
both fought the devil of heartbroken alcohol abuse. Both of us have battled various forms of
self-hatred. We’re both intimate with
that feeling of wanting nothing more than to never wake up again. I’m so happy for my toughest experiences, as
they helped me understand his.
Of utmost importance: we both suffered so much because we
both loved so much. When we hated
ourselves, it was because we hadn’t succeeded in caring for someone as
profoundly as we had hoped. And when we
didn’t want to wake up, it was only because we didn’t like being in a world
where we couldn’t love and give deeply.
For these two brothers, their own beauty has been the source
of their pain. And it will be the source
of a wonderful life to come.
While that may be a good line to end on, one more thing: I
wrote this wanting to tie it into the notion of sangha. I told Bjorn that I
have been contemplating the precepts recently, and explained briefly what that
meant. He was happy to hear it, partly
because he’s witnessed the maturation of my spiritual path, but I think also
because he experiences the desire to be nurtured by a spiritual community. I can see him wanting to walk a path, but he
has yet to discover what that path is. Not
that it has to be clearly defined! But if
spiritual intentions are to be cultivated, it’s incredibly important to be
supported, to have people who help us consider how to deepen and stick with our intentions. This has nothing to do with any tradition or particular path. Its pure, dumb luck that I happen to have found an institution, lineage, and sangha that suits me so well. For many people, a place that suits them so well simply may not exist.
We should support all people. And perhaps this means supporting all people in considering the precepts. Like most of the warm hearted people I know, Bjorn will most likely not take up a meditation practice, much less become a Zen Buddhist. But like many people, I think he may want to take the precepts in spirit, and live a life according to what they signify. In ways that he may not be aware of, he will be supporting me in the precepts. And even though he has never even heard of precepts before, in a way I will be supporting him in his efforts to live according to the precepts, inasmuch as I support him in living a thoughtful and compassionate life.
We should support all people. And perhaps this means supporting all people in considering the precepts. Like most of the warm hearted people I know, Bjorn will most likely not take up a meditation practice, much less become a Zen Buddhist. But like many people, I think he may want to take the precepts in spirit, and live a life according to what they signify. In ways that he may not be aware of, he will be supporting me in the precepts. And even though he has never even heard of precepts before, in a way I will be supporting him in his efforts to live according to the precepts, inasmuch as I support him in living a thoughtful and compassionate life.
Perhaps we help people consider the precepts best by allowing the precepts to shape us. Then people can be present with the precepts when they are present with
us. Perhaps discussing them explicitly is
only important inasmuch as those discussions help us embody the dharma.
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